People in general are interested in their physical future, financial future and Family future. Life becomes an asset to those who have Peace, Security and Happiness. “Bhagavad Gita” gives all the three things. One should know how to confront life by reading the teachings of Gita.
Bhagavad Gita talks about three disciplines, which are as under:-
1. Karma Yoga – Action centered spiritual discipline. (Involves action).
2. Upasana Yoga – Meditation Centric spiritual discipline. (Centered on meditation).
3. Gnana Yoga – Spiritual discipline centered on spiritual knowledge. Knowing the truth (Tathvam) behind everything. Truth behind myself/ World/ God (Soroopam/ Tathvam).
There is only one aim for all the three disciplines Viz. helping us in getting peace, security and happiness.
As you grow old, the feeling of insecurity increases. Anxiety is the second problem to be addressed. These two are cutting us all the time. In this contemporary world we call anxiety as Stress. Vedas are called as Stress busters in modern language. The essence of Vedas is the scripture, “Bhagavad gita”. Gita is available as a part of Mahabharata. It is a dialog between lord Krishna and Arjuna in the battlefield of Kurukshetra.
We have to study Tathva Botha before studying Gita. Tatva Botha condenses the Gnana yoga part of Bhagavad Gita. It is the knowledge of Tathvam which is the essential nature of the individual, world and god. It is supposed to be written by Adi Sankaracharya. First we gain information and then transformation takes place. i.e. a change in our personality.
To be happy, I don’t require anything other than myself. Happiness does not depend upon presence of people, world or possession as per Vedanta. Tathva Botha talks about the knowledge of truth of Jiva, Jagath, Iswara (Creator of universe). When I gain knowledge I get freedom from ignorance. When I switch on the light I get freedom from darkness. According to scriptures majority of the problems in life are due to ignorance. (Spiritual ignorance). The other 50% of our problems are exaggerated. Ignorance seen through a magnifying glass converts a mole hill into a mountain. We have to gain self knowledge to be free from self ignorance.
Tathvam which is the truth is nithyam. There is no change in it and is permanent and a changeless principle. Atathvam is a changing one. The whole universe consists of changeless truth and changing non truths. For attaining spiritual success we require internal wealth. Internal wealth comes from mental discipline or thought discipline. In addition we should have the knowledge of discrimination and detachment. Discriminative knowledge between the changeless and changing is the following; Changing things are many (mind keeps changing). There is one changeless reality which is the changeless truth. The changeless truth in our scriptures is called Brahman or Atma or Tathvam. Spiritual scriptures talk only about Brahman. Everything other than changeless principle is Anithyam (Changing). Everything other than Brahman including time, space, air, water, earth, planets, stars, galaxy, micro molecules and atoms are Anithyam (Non permanent) and are subject to change. In astronomy we can see that stars are changing and die a natural death becoming red. Why should we know this?
All changing things can offer something to us and so also Brahman. Thus we can prepare ourselves properly by knowing the things offered to us. 90 percent of our problems are due to our wrong expectations. Avoiding irrational expectations can save us from disappointments. Life is full of disappointment when I expect a wrong thing from a wrong door. We have to set that right.
The world is full of variety (of plants, animals, human being). Each variety has its own beauty. World offers novelty Viz., newer and newer things (new plants, species, animals etc). Even though the world has all these things, it doesn’t have stability. You can never hold on to anything for long. It will disappear right under your nose. Relying upon an unstable world for our security is a big risk. What can’t give security can’t give peace also. If it doesn’t give peace and security, it can’t give happiness too. (“Bhagavad Gita”, 2nd Chapter). Even if it gives peace it is only temporary and will be short lived. It will be a peace which will go to pieces.
Changes in this world are unpredictable. People who are friends for some time, suddenly don’t love or enjoy contacting us and suddenly disappear. Nowadays we can’t hold on to our parents and children. Even marriage will not last long. Growing old is a predictable change and we don’t have a control over that. I should be prepared for any type of change anytime. If changes come as a shock it is not the mistake of the world or lord. It is my own mistake. Scriptural study is the only emotional insurance which will strengthen the mind. Make the mind to bounce back with resilience. If something wrong happens ask so what?
Dispassion or detachment to all sense pleasures in this world is required. Sense pleasures cause addiction or slavery. I lose my freewill. The greatest asset of a human being is his freewill i.e. the capacity to decide what to do and what not to do. When you entertain your freedom to say yes, make sure that you entertain your freedom to say no also. At any point of time one should not lose his freewill. Freewill is the one which makes me different from an animal.
Meek surrender to all situations is an unhealthy approach on the part of an individual. When unfavorable situation comes, I impulsively do something to remedy the situation. (Verbally or physically). Sometimes remedy becomes worse than the disease itself. By reacting impulsively I am not using my freewill. Also I am not using my discrimination. This is called reaction. By thithiksha (endurance or tolerance or patience), I avoid inaction and I also avoid reaction and take the appropriate remedy. Tolerance means enough self control to avoid impulsive responses by choosing a remedy and take a proper response. We should keep in our minds that whether it is cold or hot, favorable or unfavorable situations, good or bad, you should respond thoughtfully after deliberate thinking. Anger is considered a great weakness on the part of the individual. Anger is the cause of impulsive responses. Impulsive responses are risky and lead to unwanted consequences. (3rd Chapter of Gita).
Thus we can see that Tatva Botha is the knowledge of the truth. Truth of the individual, truth of the world, truth of the god. All the truths happen to be one and the same. We should look for freedom from ignorance by seeking knowledge. Freedom from a problem caused by ignorance is called Moksha. Freedom from samsara is the benefit called Tathva Botha. Let us read “Tatva Botha” before reading “Bhagavad Gita” for our own benefit and for getting peace, security and happiness.
Be blissful.
S.SEKAR
Contact: sekrajc@yahoo.com
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