Monday, March 6, 2017

Sattvic tendencies leads towards salvation and Asuric tendencies bring grief and delusion

The 16th chapter of Bhagavad Gita talks about Daivi Sampat (divine wealth or the wealth of divine qualities) and Asuri Sampat (In Asuric nature inclination towards sensual pleasures is predominant). In Rakshasic nature hatred predominates and the Rakshasa does various sorts of harm and injury to others.

Daivi Sampat involves spiritual values, which will help a person towards spiritual growth. Asuri Sampat involves material values, which is an obstacle to spiritual growth. Asuri Sampat is briefly indicated in the 4th verse. From the 7th verse, Krishna elaborates Asuri sampat until verse no 21. I have to carefully nourish Daivi Sampat values like a garden. I have to look for the weeds regularly and remove them so that my mind becomes a spiritual garden.

Four facts associated with Daivi Sampat, which are important, are absent or feeble in Asuri Sampat. First is Faith in God. Eventhough we don’t have a proper understanding of God, faith in god is important until we understand God. Second is Faith in Scriptures and their guidance. They will make my life meaningful, purposeful and fulfilling. Intellectual arrogance in Asuri Sampat is the cause of the lack of spiritual growth. Third is the lack of Faith in Lifestyle or Discipline prescribed in the scriptures. They were relevant in Vedic society. Fourth is Achara, which is a lifestyle conducive for this. Lack of faith tends to Materialistic personality.

Scriptures prescribe four goals of life represented by Daivi Sampat. They are Artha (money or wealth), Kama (sensual pleasures or pursuit of happiness), Dharma (mental refinement or character building) and Moksha (liberation from birth and death). This (Moksha) is a very important goal for human life. Moksha is spiritual knowledge about God and in myself. This is spiritual wisdom, which is the goal of life for all.

Lord Krishna describes a typical materialistic person. This is from verse 7 to verse 21. The demoniacal have no respect for dharma and Adharma. They do not see what is appropriate or inappropriate. They show utter selfishness. They do not know what to do and what not be done; what is right and what is wrong. Generally, what I don’t want others to do to me I should not do to others. I should start the day with invoking the relationship with God. A society cannot survive without values. Values are called Dharma. Everything in this world will be in harmony only when there is Dharma. Sampat is Wealth, which is peace, joy, and fulfillment got through Dharma. Ecological imbalance will also be there. Trees are destroyed and the animals are destroyed. There are so many natural calamities because we are violating rules. Doing Dharma sustains the world.

After one gets a grandchild or after attaining the age of Shastiabdhapoorti one has to turn to Dharma Moksha pradhana. Before this Artha Kama pradhana is OK. Inclining towards Asuric nature is due to wrong parentage who themselves do not have values or it is due to Purva Janma Samskara (Punyam and Pavam accumulation). They are going by Raga Dvesha. Their likes and dislikes.

As per our scriptures, after a particular age, everyone’s life should be governed by Dharma. i.e., what is ethically right and what is wrong. After attaining the age of ten, life must be based on dharma. Self-restraint governed by Dharma should be there and we should not go by our Raga Dvesha (likes and dislikes). We are supposed to be progressive in spirituality. I should use my intellect or Discrimination power and do what I am supposed to do. I should do what is right and avoid doing what is wrong.

Veda says use the money you have but grow out of them and not get struck in them. Religion promotes family life. Materialism demotes family life. You want to work more and more for enjoying pleasures of life. Materialistic desires include attachment also. Attachment leads to anxiety. I feel it can give me permanent joy. This is a false notion. Attachment to family members is also Asuri Sampat. I have my duty to to raise them and get them settled. Veda says you can’t be attached to your family members and you have to grow out of them. Internally I should start to withdraw attachment to people. Loving and caring is wonderful. No relationship is permanent. Everyone has to go his or her own way. Every association is followed by dissociation. Intelligence is preparing the mind for dissociation.

I should prepare myself emotionally for the inevitable that may happen to me or my surroundings. Life is not merely for getting things. Life should involve sharing, charity, or giving also. Giving should be directly proportional to acquisition. The more I earn the more proportional should be my contribution. Spend time for dharma and Pancha maha yagna. You can have desire for Artha and Kama but they must be balanced by Dharma. Regularly allot time for Deva yagna. Find time for universal well being of humanity (Deva yagna). Find time for your family (Pithur yagna), especially elders, who require our support. You should find time for Brahma yagna (Scriptural study of BG) and Bootha yagna (animals and plants to be allocated some time by us). At spiritual level, my life should be one of taking and one of contribution for leading a well-balanced life.     
Lust, anger and greed – these highway robbers will cause a man to fall into the dark abyss of hell, misery or grief. These are the three fountain-heads of misery. These three constitute the gateway leading to the lowest of hells. Lust is a desire. Desire leads to anger. You act violently when you are angry. Greed is miserliness; not sharing one’s resources with others. In anger, I will not have any conversation and I will start to act violently. Mind is asubhavasana. Intellect is subhavasana. There is a Tug of war between the mind and the intellect when you are angry.  

When these gates to the hell are abandoned, the path to salvation is made clear for the aspirant. He gets the company of sages, which leads to liberation. He gets spiritual instructions and practises them. He hears the scriptures, reflects, meditates and attains Self-realization.

He who is entirely devoted to the Vedas cannot meet with misfortune, grief or delusion. No mother is more kind than the scriptures for they restrain us from doing evil and bestow on us the greatest good (liberation or Moksha). Therefore, treat the scriptures with great respect. I should renounce all that the scriptures prohibit. Success in spirituality is yours my friend.

Be blissful

S.Sekar, 
Contact: sekrajc@yahoo.com   

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